hen bad government prevails, he can roll his principles up, and keep them in his breast."
The Master said, "When a man may be spoken with, not to speak to him is to err in reference to the man. When a man may not be spoken with, to speak to him is to err in reference to our words. The wise err neither in regard to their man nor to their words."
The Master said, "The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete."
Tsze-kung asked about the practice of virtue. The Master said, "The mechanic, who wishes to do his work well, must first sharpen his tools. When you are living in any state, take service with the most worthy among its great officers, and make friends of the most virtuous among its scholars."
Yen Yuan asked how the government of a country should be administered.
The Master said, "Follow the seasons of Hsia.
"Ride in the state carriage of Yin.
"Wear the ceremonial cap of Chau."Let the music be the Shao with its pantomimes. Banish the songs of Chang, and keep far from specious talkers. The songs of Chang are licentious; specious talkers are dangerous."
The Master said, "If a man take no thought about what is distant, he will find sorrow near at hand."
The Master said, "It is all over! I have not seen one who loves virtue as he loves beauty."
The Master said, "Was not Tsang Wan like one who had stolen his situation? He knew the virtue and the talents of Hui of Liu-hsia, and yet did not procure that he should stand with him in court."The Master said, "He who requires much from himself and little from others, will keep himself from being the object of resentment."
The Master said, "When a man is not in the habit of saying-’What shall I think of this? What shall I think of this?’ I can indeed do nothing with him!"
The Master said, "When a number of people are together, for a whole day, without their conversation turnin
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