15
The Duke Ling of Wei asked Confucius about tactics. Confucius replied, "I have heard all about sacrificial vessels, but I have not learned military matters." On this, he took his departure the next day.
When he was in Chan, their provisions were exhausted, and his followers became so in that they were unable to rise.
Tsze-lu, with evident dissatisfaction, said, "Has the superior man likewise to endure in this way?" The Master said, "The superior man may indeed have to endure want, but the mean man, when he is in want, gives way to unbridled license."The Master said, "Ts’ze, you think, I suppose, that I am one who learns many things and keeps them in memory?"
Tsze-kung replied, "Yes,-but perhaps it is not so?"
"No," was the answer; "I seek a unity all pervading."
The Master said, "Yu I those who know virtue are few."The Master said, "May not Shun be instanced as having governed efficiently without exertion? What did he do? He did nothing but gravely and reverently occupy his royal seat."
Tsze-chang asked how a man should conduct himself, so as to be everywhere appreciated.
The Master said, "Let his words be sincere and truthful and his actions honorable and careful;-such conduct may be practiced among the rude tribes of the South or the North. If his words be not sincere and truthful and his actions not honorable and carefull will he, with such conduct, be appreciated, even in his neighborhood?
"When he is standing, let him see those two things, as it were, fronting him. When he is in a carriage, let him see them attached to the yoke. Then may he subsequently carry them into practice."
Tsze-chang wrote these counsels on the end of his sash.
The Master said, "Truly straightforward was the historiographer Yu. When good government prevailed in his state, he was like an arrow. When bad government prevailed, he was like an arrow. A superior man indeed is Chu Po-yu! When good government prevails in his state, he is to be found in office. When bad gover
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